I think he was a little concerned that reading "depressing" stories might not be the most helpful thing I could be doing when I know I've got PTSD and there might be a chance that something I read could trigger an episode. Well, the nice thing about reading is that you can always put the book down before things get out of control.
Besides, to quote a Doctor Who episode: "Sad is happy
for deep people."
What brought the whole thing up was a discussion on what we
were reading. He, of course, was reading up on French history for his doctorate
degree, while I had been given a book by Liz Murray called Breaking Night which I found inspiring. He asked what it was about.
I told him it was the biography of a girl who had once been homeless and how
she had taken control of her life and went on to attend Harvard. Furthermore,
she began a program to help impoverished, homeless teens to finish their
schooling as she did, taking something terrible from her own life and using it
as a personal force toward making something good of what she had learned. What
most moved me about her story was her ability to express forgiveness and
compassion for her imperfect (okay - horrible) parents. I constantly marvel at
how two different people can come from virtually the same appalling background,
but one turns out emotionally crippled and bitter while the other will be
strong and compassionate. What makes that difference?
Yesterday I finished a book called Becoming Anna, by Anna J.
Michener. I can't judge Anna for being less forgiving of her parents for the
things that they did to her. For one thing, Anna's parents deliberately hurt
her and had her wrongly placed in a mental institution, while Liz's parents
were addicted to drugs and alcohol. And for another, Anna wrote the book while
she was still very close to what had happened, while the emotions were still
raw and the injustice still debilitating. I can understand that. I can
understand what it is to go through something so difficult, through no fault of
your own, and then later have to come to terms with what happened. Writing can
help heal that a little. Even better, writing can be a catalyst toward change.
This is the reason that Anna wrote the book.
Because Becoming Anna
was the most recent book I read, I still have a lot of thoughts running through
my mind that I need to express.
The first of these is a question that she asked early on in
the book: "Can a person truly sympathize with what they have never known?
Or are there simple two kinds of people in the world - those that are deeply
scarred and those that are not - who can never understand each other and get
along?" I think for the first question, I would point out that there is a
difference between sympathy and empathy. People who feel sorry that I can't
sleep at night because my body is irrationally frightened of something that
happened years ago and isn't even happening anymore will listen and nod at what
I have to say (hopefully without judging me), while a person who emphasizes can
actually offer hep and advice based upon personal experience. As to her second
question, I have two thoughts on that. One: It's really amazing how I will meet
a certain person and we will instantly bond because we have the same sense of
humor, the same compassion for people, the same difficulty identifying and
keeping personal boundaries (immediately that person and I are like family) -
And every time, I will later find out that this person I feel such kinship with
was also abused or suffered some terrible loss as a child. It's uncanny. And
two: It is difficult for people who haven't been through those things to
understand, but I don't believe that it's impossible. I see that in my sister's
marriage. She's happily married to the nicest man with the most normal
childhood anyone could ask for, and yet he is empathetic and patient when she
responds with unreasonable force to something that triggers undealt with issues
from her childhood. Statistically, perhaps she "lucked out" on that
one.
Another quote that stuck with me was "Self-abuse is
shockingly common, especially among people who have been conditioned to believe
that they are to blame when things go wrong." Well, lucky me, I'm not a
cutter and I've never ended up in the mental hospital for trying to kill
myself, but the statement still bothered me. I had been in counseling several
different times over the years trying to understand how to handle my social
anxiety, the panic attacks that came in and out of my life, and a list of
vague, nameless issues that didn't come together to be diagnosed as PTSD until
years later. In the course of speaking with different professionals, I was
always confused at how they all seemed to think that I hated myself. I was told
that I starved myself because I hated myself, that I ate too much because I
hated myself - in general, that I would take better care of myself if I didn't
hate myself so much. I never liked these conversations. I knew I had a low
self-esteem, but I was not deliberately hurting myself in any of the ways they
suggested. Could I really be so disassociated from my own thoughts and feelings
that I was punishing myself and didn't even know it? Well, the answer to my own
question here is "yes," but really I'm not asking the right question.
The real question is, "What happened to me that I never learned how to
care about myself and to take care of myself?" I mean, I am really
terrible at it. The latest counselor keeps talking about how I need to learn to
soothe myself when I’m experiencing anxiety, or when I can’t sleep. She even
went so far as to say that I need to have something soft to rub against my skin
when I’m feeling especially disconnected. I looked at her and I believed what
she was saying but still felt a cynical sort of skeptism about the idea. After
all, I’m a grown woman and there’s something almost humiliating about being
told that I can’t do for myself the first most basic thing that doctors and
nurses will tell you that a baby needs to learn: how to self-soothe. How to tell myself that everything is all
right and I’m going to be all right and I don’t have to be so afraid that I
find myself looking at myself from far away, outside my body, trying mentally to find someplace that’s safe because I can’t
seem to do it emotionally. Do I hurt myself because I secretly hate myself that
much? I don’t know. What I do know is that I hold myself to very high
standards, and it is devastating when I can’t reach them. I know that I always
blame myself when this happens, no matter what extenuating circumstances there
are. And I know that this is partly because I feel that I am falling short of
what others expect of me, too.
Anna talks a lot about the cycle of violence and abuse. She
has two main reasons for telling her story. One is to protest an “enlightened” society
wherein children still get abused and other people see and still to this day
just turn their heads away. The other is to expose the malpractices of the
public mental health system upon children. As a child, Anna was not listened
to. Her parents had her convicted to that mental hospital based upon only their
word as parents. It was her word against theirs, and as a child she was not
given the right to defend herself. I remember a kindly Sunday school teacher
who laughed and made a joke of it when he reached across a table to get
something and I winced like I thought he was going to hit me. I remember a nice
old school teacher who taught typing placing a donut on my keyboard in the
middle of a typing test when he saw me struggling not to cry after a sleepless
night. I remember, with utter scorn and still a little anger, the doctor who
popped the vertebrae of my spine back after I’d been hit, who joked with my
mother about “mouthy teenagers these days.”
And I will never forget the one teacher who read a story of mine while
the classroom worked, with tears in his eyes, who actually tried to get me out
of that house. The sad thing about this last memory is that it illustrates
another of Anna’s points about those children: Because so few people do
anything about what they know, children are fooled into questioning whether or
not it really is abuse. My parents didn’t prevent that teacher from taking me
anywhere. At the time, I said that I was fine and that I didn’t want to leave
my little sisters alone there. “And I (Anna) thought how fortunate I was merely
to be imprisoned by other people instead of by myself.”
Anna talks about suicide. You combine abuse and indifference
with self-hatred and fear, and you have a good chance of coming up with suicide
as a way out. The thing is, “Most people who think of or attempt suicide don’t
really want to die. They just want some help living, because that gets really
damn hard at times.” Studies show that “having
PTSD correlates to having a higher chance of committing suicide; over “50
percent of all trauma survivors worldwide will attempt suicide in their
lifetimes.” The National Institute of Health estimates that people suffering
from PTSD are six times more likely to commit suicide. Among the military
population, suicide has reached alarming levels. American veterans now account
for one in every five suicides.” (Tanya Somanader and Zaid Jilani) I’ve never
ended up in a mental hospital for attempting suicide, but last year before I
found out what was happening to me, I hadn’t slept in over a month and was
starting to dig through my medicine cabinet for all the discarded medications
doctors had prescribed without knowing what was really wrong - with the
intention of taking them all. In the light of day, I saw that this was some
serious crazy talking here – it is not at all like me to want to die. I was
just too miserably exhausted to think straight anymore. But I was fortunate in
that I was self-aware enough to seek help when things reached that point. I
didn’t want to die. I just needed help figuring out how to live.
I’d lived for a long time blaming myself for things that I
had no control over – trying to control them anyway. As a child, I thought that
if only I could be good enough, my father would have no reason to be angry with
me. So I did the housework and I got good grades and I stayed out of all the
trouble common to rebellious teenagers. (Probably the most rebellious thing I
ever did – the worst thing I could think of, in fact – was checking myself into counseling when I was
seventeen.) After I had gone and married someone just as abusive as my father
was, I was still trying to be the good girl, the perfect wife and mother. I can’t
begin to express the outrage I felt when we were in divorce court and my ex-husband
tried to say that I was crazy and an
unfit parent. In her book, Anna says “I knew the feeling well, the horror that
comes when you have spent years molding yourself into exactly everything
someone else says you should be, and you still don’t get on the ‘sane’ list.
Not only is everyone as apathetic as they were before, you have lost yourself
as well.” And I did. For a very long time, I literally didn’t recognize myself.
The girl I was at school – that wasn’t me. The woman I was at church – that wasn’t
me. It reminds me of something Amy Tan wrote: “I didn’t lose myself all at
once. I rubbed out my face over the years washing away my pain, the same way
carvings on a stone are worn down by water.”
When I started reconstructing myself after the divorce, I had
to dig deep for the simplest things: What kind of music do I really like? What
movies do I want to watch? How will I spend my time? Where would I like to
live? How will I make money? Following these questions were the deeper ones: Who
am I separate from my children? Where do they end and I begin? What do I really
believe about the nature of God and the practice of religion? What would make
me happy? What do I want out of my life? How can I learn to take care of myself
without feeling guilty or selfish? Years of being told what to do and what to
think and what to like, of being told that I was stupid, lazy and selfish had
deteriorated all sense of self. I placed a vote of no confidence in myself, and
I sometimes think that this showed in divorce court. My ex-husband said that I
was crazy and unfit – and I cried but didn’t stand up enough for myself because
at the time I was actually afraid that he might be right. Anna says at the end
of one of her chapters: “Whoever says ‘Sticks and stones will break my bones,
but words will never hurt me’ never had it written about them that they were
insane.” I am aware that, to this day, my ex-husband tells people that I left
him because I “went crazy.” Why else would I have given up such a perfect life
with such a great husband? Always worried about how he will look to the
outside, he is. Insidiously secretive on the inside, in places where people can’t
see unless they’re right up close on a daily basis. It was emotional abuse –
there are no bruises or police records to vindicate me. Words are damaging.
They have as much power to destroy as they do to inspire. Well, I was pressed but not crushed.
I used to really criticize the girls at school who would
read one after another of those teen-angst girly books – the ones obviously
geared to preach or educate about teen-angst girly issues such as anorexia,
teen pregnancy, or abusive boyfriends. Part of my objection was pure
intellectual snobbery – those books were hardly great classics of literature.
And part of it was because I personally did not want to think about those
things. Most of them I felt I couldn’t relate to. I was too busy trying to be
the perfect daughter, student, and person in general. I didn’t have anorexia, I
didn’t have sex, and I didn’t date until I was a Junior in high school. I
suppose I thought I was too good for those books. I preferred escaping harsh
realities by reading fantasy novels or sloughing through a volume of
Shakespeare. It never occurred to me at the time that the only reason I couldn’t
relate to those girls was because I had so far removed myself from my own suffering
that I wasn’t even experiencing the good things about being a teenage girl. One
counselor said that I was like a little girl playing up in a tree house,
occasionally peering down at the world below. That statement bothered me for
years – probably because it was true.
So why don’t I read happier books? Possibly because I’m
doing what the girls I once judged were trying to do – gain a deeper
understanding of things that have happened to me or to other people that I have
known. Better yet, to follow people who have gone before me so that I can find
my way out of the forest. When I read Breaking Night, it inspired me and it
encouraged me to do some things that I’d felt too small and broken to accomplish.
I’ve never been committed to a mental hospital (as of yet), but reading Anna
Mitchener’s book made me think a little more compassionately of girls I have
known who acted out their anger instead of holding it all inside. I’ve already
explained the things the book got me thinking about myself. Books are mirrors
and travel guides and entertainment and pastimes. They show us ourselves and
others. They show us where we want to go and where we have been. They make us
laugh, think, cry, and even get angry at times. I read a lot of happy books. I
love children’s literature and picture books. I enjoy biographies and poetry,
autobiographies and novels. I read many things for many different reasons.
Ultimately this is because I am many different people and have many different
purposes myself. I'm not reading sad books because I like being sad. I do it because making all these connections makes me happy.
You are loved! What a statement, with such clarity. You shall prevail, MsWholigan.
ReplyDeleteThank you, my dear!
ReplyDeleteThat means a lot to me coming from you.